Gábor Bagladi
Don Corleone on the Couch:
Maurice
Yacowar’s Article on The Godfather
Trilogy’s Impact on The Sopranos
Maurice Yacowar, a
renowned Canadian film theorist and scholar, in the appendix to his book The Sopranos on the Couch: Analysing
Television’s Greatest Series (2003), names Godfather Trilogy as the show’s major influence. The article,
titled Godfather to the Sopranos, is
a six page-long analysis of the connections between the two gangster classics.
By dissecting almost every single gangster subcultural reference of the first
four seasons of the series, Yacowar successfully makes his claim: in spite of
the obvious connections between Scorsese classics (Goodfellas, Casino) and the Sopranos, implicitly Coppola’s cult saga
had a far greater impact on David Chase’s iconic show.
The author states his
hypothesis at the very beginning of the article: ”Of the various influences
that have fed into the Sopranos, the most important is (…) the Godfather Trilogy” (Yacowar 232). To justify
his claim, still in the first paragraph, he cites Stephen Holden, a New York
Times journalist, according to whom ”…this series, ’ more than the wobbly,
histrionic ’ The Godfather Part III,
that is ’ the real sequel ’ (Holden 16) to the great first two films” (Yacowar
232). This thought is prevalent throughout the article.
After a paragraph
providing the necessary background information on Godfather Trilogy, Yacowar continues with elaborating the main
argument. In the first half of the body of the text, he recounts numerous
direct Godfather references made in The Sopranos, starting with explicit
ones (e.g. quotations, Italian-American gangster jargon, recurring motifs)
slowly moving towards more complex and profound connections (e.g. the
importance of family, family/Family contrast, the roles of different names and
similar characters, the presence and function of the Church and Tony Soprano’s
own love of the Godfather films). It is apparent in every sentence that Yacowar
is a real conoisseur of the show and has a vast knowledge of gangster films. At
times, however, some of his parallels and comparisons are somewhat far-fetched
and do not necessarily reach the effect that he may have desired. The
undertaker-comparison (235), for instance, seems a little too forced: he is
trying to find a deeper relation between the scene of Sonny’s body being taken to
the funeral parlour in The Godfather Part
I with Tony’s mother’s funeral arrangements; going so far as comparing the
looks of the actors portraying each mortician.
Nevertheless, most of the
arguments are clearly and logically stated and the connection between the two
motion pictures is definitely established. In contrast with the first half of
the article, the second part only focusses on the similarities between The Godfather Part II (which happens to be Tony Soprano’s favourite) and the series.
According to Yacowar, Tony, just like Michael Corleone, is unable to reach the
standards and morality of Vito, the Godfather,
his predecessor, whom he regards as his idol. This is due to their own greed and
selfishness. While ”the Godfather (Vito) provides valuable service to the
tight, helpless immigrant community, (…) the Family turns from serving the
underdog to promoting its own corporate interests” (Yacowar 236). It is the
dignity and moral values from Coppola’s trilogy that the characters of The
Sopranos long for, however, they lack.
In conclusion, Yacowar’s
article, despite its at times clumsy parallelisms, is a rather well-written
analysis of both The Godfather Trilogy
and The Sopranos. As he concludes his argument: Coppola’s
influence may not always be apparent, but ”Throughout The Sopranos the aesthetic and moral benchmark is The Godfather Trilogy” (Yacowar 237).
Works Cited
Yacowar,
Maurice. The Sopranos on the Couch:
Analysing Television’s Greatest Series. New York: The Continuum
International Publishing Group, 2003
Holden,
Stephen, ed. The New York Times on The
Sopranos. New York: ibooks, 2001
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